西方法學(xué)名著選讀

內(nèi)容概要

《西方法學(xué)名著選讀——法學(xué)大師論法十二講（雙語(yǔ)版）》編者姜作利教授在法學(xué)雙語(yǔ)教學(xué)領(lǐng)域頗有造詣，承擔(dān)教育部、山東省及山東大學(xué)雙語(yǔ)教學(xué)示范課程。
《西方法學(xué)名著選讀——法學(xué)大師論法十二講（雙語(yǔ)版）》在編寫(xiě)體例及內(nèi)容上頗費(fèi)心思。作者姜作利、史煜精心選取十二篇西方經(jīng)典法學(xué)名作之全部或部分，以合理性（現(xiàn)代社會(huì)中的主流理論）、代表性（主要流派中的代表作）、系統(tǒng)性（法學(xué)理論的各主要方面）及可讀性（內(nèi)容清晰及語(yǔ)言通暢）為原則，按法學(xué)理論之特點(diǎn)及我國(guó)法學(xué)教育之習(xí)慣排序，分為五部分，分別為法、自由、正義、責(zé)任和懲罰。課文方面保持英文原貌外，作者考慮到中國(guó)讀者在閱讀時(shí)可能遇到的困難，為幫助讀者學(xué)習(xí)和閱讀，安排了導(dǎo)讀、頁(yè)腳注釋、生詞及主要法律短語(yǔ)解釋、疑難句型解釋、討論題等。
閱讀本書(shū)，既可感受西方法學(xué)大師們深邃嚴(yán)謹(jǐn)?shù)乃枷牒途式^倫的觀(guān)點(diǎn)，準(zhǔn)確理解西方法學(xué)理論，又可深度研習(xí)原汁原味的法律英語(yǔ)。

作者簡(jiǎn)介

姜作利，山東大學(xué)法學(xué)院教授，法學(xué)博士。1982年獲英語(yǔ)語(yǔ)言文學(xué)學(xué)士學(xué)位，1990年獲國(guó)際經(jīng)濟(jì)法碩士學(xué)位，2007年獲法理學(xué)博士學(xué)位。主要研究國(guó)際經(jīng)濟(jì)法和法律英語(yǔ)。曾應(yīng)邀赴二十多個(gè)國(guó)家的大學(xué)做研究工作和講學(xué)，精通英語(yǔ)、意大利語(yǔ)、法語(yǔ)、西班牙語(yǔ)及拉丁語(yǔ)等語(yǔ)言。我國(guó)最早使用英語(yǔ)講授國(guó)際經(jīng)濟(jì)法的學(xué)者之一，現(xiàn)承擔(dān)教育部、山東省及山東大學(xué)雙語(yǔ)教學(xué)示范課程，被聘為教育部雙語(yǔ)示范課程評(píng)審專(zhuān)家。承擔(dān)國(guó)家級(jí)及部級(jí)研究項(xiàng)目多項(xiàng)，出版專(zhuān)著多部，發(fā)表論文六十余篇，被聘為司法部研究項(xiàng)目評(píng)審專(zhuān)家。

書(shū)籍目錄

Part I  Law
Lesson 1  A Positivist Conception of Law
Lesson 2  Positivism and Fidelity to Law--A Reply to Professor Hart
Supplementary Reading  Positivism and the Separadon of Law and
Morals
Lesson 3  Civil Disobedience
Lesson 4  The Model of Rules
    Part II  Liberty
Lesson 5  On Liberty
Lesson 6  Paternalism
Lesson 7  Limits to the Free Expression of Opinion
Lesson 8  An Economic Theory of Privacy
    Part III  Justice
Lesson 9  The Concept of Corrective Justice in Recent Theories of
Tort Law
Lesson 10  Contract Law and Distributive Justice
Supplementary Reading  Equal Treatment and Compeatory
Discrimination
    Part IV  Respoibility
Lesson 11  Respoibility
    Part V  Punishment
Lesson 12  The Expressive Function of Punishment

章節(jié)摘錄

版權(quán)頁(yè)：   插圖：   The matter of jurisprudence is positive law:law,simply and stricdy socalled:or law set by political superiors to political inferiors.But positive law (or law,simply and stricdy so called) is often confounded with objects to which it is relatedby resemblance,and with objects to which it is related in the way of analogy:withobjects which are also siguified,properly and improperly,by the large and vagueexpression law.To obviate the difficulties springing from that confusion,I begin myprojected Course with determining the province of jurisprudence,or withdistinguishing the matter of jurisprudence from those various related objects:tryingto define the subject of which I intend to treat,before I endeavour to analyse itsnumerous and complicated parts. A law,in the most general and comprehensive acceptation in which the term,inits literal meaning,is employed,may be said to be a rule laid down for the guidanceof an intelligent being by an intelligent being having power over him.Under thisdefinition are concluded,and without impropriety,several species.It is necessary todefine accurately the line of demarcation which separates these species from oneanother,as much mistiness and intricacy has been infused into the science ofjurisprudence by their being confounded or not clearly distinguished.In thecomprehensive sense above indicated,or in the largest meaning which it has,withoutextension by metaphor or analogy,the term law embraces the following objects:Laws set by God to his human creatures,and laws set by men to men. The whole or a portion of the laws set by God to men is frequendy styled thelaw of nature,or natural law:being,in truth,the only natural law of which it ispossible to speak without a metaphor,or without a blending of objects which ought tobe distinguished broadly.But,rejecting the appellation Law of Nature as ambiguousand misleading,I name those laws or rules,as considered collectively or in a mass,the Divine law,or the law of God. Laws set by men to men are of two leading or principal classes:classes whichare often blended,although they differ extremely; and which,for that reason,shouldbe severed precisely,and opposed distinctly and conspicuously.

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