君王論·愚人頌

內(nèi)容概要

　　《君王論·愚人頌（英文版）》似乎是唯一讓世人記住荷蘭這一民族的經(jīng)典之作，其作者又是文藝復(fù)興時(shí)期最偉大的學(xué)者、能寫(xiě)得一手標(biāo)準(zhǔn)希臘文、拉丁文著作的伊拉斯謨。雖說(shuō)伊拉斯謨是在前往英國(guó)探望朋友莫爾的途中只用了七天時(shí)間就寫(xiě)成了這部書(shū)，然而這是一篇人性的頌歌，是作者貢獻(xiàn)給人類的幸福哲學(xué)，字里行間洋溢著一個(gè)人文主義作家風(fēng)流駿逸、自然灑脫的情懷，完全不是那些“咀嚼干癟的豆子，與甲蟲(chóng)和虱子長(zhǎng)期鏖戰(zhàn)”的書(shū)齋型學(xué)者所能望其項(xiàng)背的?！　∫獯罄乃噺?fù)興時(shí)期的經(jīng)典之作《君王論》與《智慧書(shū)》、《孫子兵法》并稱“世界三大智慧奇書(shū)”，并入選“影響世界的十大名著”，盡管白問(wèn)世以來(lái)一直毀譽(yù)參半，但一個(gè)不可否認(rèn)的事實(shí)是：它對(duì)人類有史以來(lái)的政治斗爭(zhēng)技巧進(jìn)行了最精辟、最獨(dú)到、最深刻的剖析，因而在世界政治思想乃至學(xué)術(shù)領(lǐng)域產(chǎn)生了極為深遠(yuǎn)的影響，成為了世界上許多君王的枕邊書(shū)或隨身書(shū)，如今又被列為管理界一部必讀的圣書(shū)。

作者簡(jiǎn)介

作者：(意)馬基雅維利(Niccolo Machiavelli) 伊拉斯謨(Desiderius Erasmus)

書(shū)籍目錄

THE PRINCECHAPTER ⅠCHAPTER ⅡCHAPTER ⅢCHAPTER ⅣCHAPTER ⅤCHAPTER ⅥCHAPTER ⅦCHAPTER ⅧCHAPTER ⅨCHAPTER ⅩCHAPTER ⅪCHAPTER ⅫCHAPTER XIIICHAPTER XIVCHAPTER XVCHAPTER XVICHAPTER XVIICHAPTER XVIIICHAPTER XIXCHAPTER XXCHAPTER XXICHAPTER XXIICHAPTER XXIIICHAPTER XXIVCHAPTER XXVCHAPTER XXVIIN PRAISE OF FOLLYTHE LIFE OF ERASMUSERASMUS'S EPISTLE TOSIR THOMAS MOREIN PRAISE OF FOLLY

章節(jié)摘錄

版權(quán)頁(yè)：插圖：I say at once there are fewer difficulties in holding hereditarystates, and those long accustomed to the family of their prince, thannew ones; for it is sufficient only not to transgress the customs ofhis ancestors, and to deal prudently with circumstances as theyarise, for a prince of average powers to maintain himself in his state,unless he be deprived of it by some extraordinary and excessiveforce; and if he should be so deprived of it, whenever anythingsinister happens to the usurper, he will regain it.  We have in Italy, for example, the Duke of Ferrara, who couldnot have withstood the attacks of the Venetians in '84, nor thoseof Pope Julius in '10, unless he had been long established inhis dominions. For the hereditary prince has less cause andless necessity to offend; hence it happens that he will be moreloved; and unless extraordinary vices cause him to be hated, itis reasonable to expect that his subjects will be naturally welldisposed towards him; and in the antiquity and duration of hisrule the memories and motives that make for change are lost,for one change always leaves the toothing for another.

編輯推薦

《君王論·愚人頌(英文版)》：The Prince is a political treatise by the Italian publicservant and political theorist Niccol6 Machiavelli. Itwas originally written in 1513, but not published until1532, five years after Machiavelli's death, which wasone of the first works of modern philosophy.In Praise of Folly is considered one of the mostnotable works of the Renaissance and one of thecatalysts of the Protestant Reformation. The Baseledition of I515/16 was illustrated with pen and inkdrawings by Hans Holbein the Younger. These arethe most famous illustrations of The Praise of Folly.ALL STATES, all powers, that have held and hold rule over menhave been and are either republics or principalities. Principalities are either hereditary, in which the family has been longestablished; or they are new. The new are either entirely new, as was Milan to Francesco Sforza, orthey are, as it were, members annexed to the hereditary state of the princewho has acquired them, as was the kingdom of Naples to that of the King ofSpain.

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