新世紀(jì)基礎(chǔ)英語2

出版時間:2004-10-01  出版社:上海外語教育出版社  作者:胡慧  頁數(shù):188  字?jǐn)?shù):292000  

前言

  隨著中國加入世界貿(mào)易組織以及申辦2008年奧運會和2010年世博會的成功,中外交流的規(guī)模日益擴大,英語也就越發(fā)顯得重要。為了適應(yīng)這一形勢,政府官員、企事業(yè)單位的職員(如:銀行保險、郵政通訊、醫(yī)療衛(wèi)生、交通運輸、旅游觀光、商品貿(mào)易、文化體育、社會服務(wù)等各種窗口性行業(yè)),甚至普通的市民都有學(xué)習(xí)英語的強烈愿望。許多從未接觸過外語的人也開始學(xué)習(xí)英語。正是在這一背景下,我們編寫了這套全新的《新世紀(jì)基礎(chǔ)英語》叢書,目的就是為了滿足廣大英語初學(xué)者的這種需要?!  缎率兰o(jì)基礎(chǔ)英語》以初學(xué)英語的讀者為對象,按照以學(xué)習(xí)者為中心的原則編寫,突出自主性學(xué)習(xí)的作用和對語言實際運用能力的培養(yǎng)。全套教材分為學(xué)生用書和教師用書兩種,各四冊,除第一冊包含18個單元之外,其余各冊均包含12個單元。本套教材的突出特點是具有(1)基礎(chǔ)性:最基本的語音、語調(diào),語法知識,最基本的詞匯,最常用的短語、句型;(2)簡單性:課文語言簡單、生動、直接、明了;(3)實用性:詞匯、語法、句子、課文、練習(xí)不僅簡單有趣,而且易學(xué)易用;(4)時代性:語言新(詞匯、短語、句型都具有時代感)、題材新、編排新?!  ?/pre>

內(nèi)容概要

《新世紀(jì)基礎(chǔ)英語》是針對成人編寫的零起點教材,共四級,每級含學(xué)生用書、教師用書、錄音磁帶和多媒體自學(xué)光盤,是一套為滿足新時期繼續(xù)教育需要而編寫的立體化英語教材。   ★ 注重打好基本功:從字母、語音開始,各項內(nèi)容一次呈現(xiàn),循環(huán)操練,幫助學(xué)習(xí)者打下扎實的基礎(chǔ)   ★ 內(nèi)容層次循序漸進:根據(jù)成人學(xué)習(xí)英語的特點設(shè)計難度梯級,每一級分別提供不同的內(nèi)容輸入,配以專項練習(xí),幫助學(xué)習(xí)者逐級提高英語水平   ★ 編排結(jié)構(gòu)嚴(yán)謹(jǐn)周密:每單元包括課文、對話、語法、寫作、補充閱讀等板塊,充分考慮知識的系統(tǒng)性和對學(xué)習(xí)者能力的全面培養(yǎng),為學(xué)習(xí)者短時間內(nèi)掌握英語助一臂之力   ★ 現(xiàn)代化、立體化教學(xué)手段的運用:教材配有磁帶和多媒體光盤,可以滿足各種學(xué)習(xí)需要,激發(fā)學(xué)習(xí)興趣,提升學(xué)習(xí)效果。

書籍目錄

Unit 1 People around you Unit 2 Around the worldUnit 3 Life storiesUnit 4 News and mediaUnit 5 Dealing with moneyUnit 6 Words and storiesUnit 7 Fairy storiesUnit 8 Social mattersUnit 9 Science and futureUnit 10 CustomsUnit 11 DilemmasUnit 12 Cultural difference

章節(jié)摘錄

  Life Of Aesop  The life and history of Aesop is involved,like that of Homer9 the most famous of Greekpoets,in much obscurity.Sardis,the capital of Lydia;Samos,a Greek island;Mesembria,anancient colony in Thrace;and Cotiaeum,the chief city of a province of Phrygia,contend forthe distinction of being the birthplace of Aesop.Although the honor thus claimed cannot bedefinitely assigned to any one of these places,yet there are a few incidents now generallyaccepted by scholars as established facts,relating to the birth,life,and death of Aesop.He is,by an almost universal consent,allowed to have been born about the year 620 B.C.,and tohave been by birth a slave.He was owned by two masters in succession,both inhabitants ofSamos9 Xanthus and Jadmon,the latter of whom gave him his liberty as a reward for hislearning and wit.One of the privileges of a freedman in the ancient republics of Greece,wasthe permission to take an active interest in public affairs;and Aesop,like the philosophersPhaedo,Menippus,and Epictetus,in later times,raised himself from the indignity of a servilecondition to a position of high renown.In his desire alike to instruct and to be instructed,hetravelled through many countries,and among others came to Sardis,the capital of the famousking of Lydia,the great patron,in that day,of learning and of learned men.He met at the court of Croesus with Solon,Thales,and other sages,and is related so to have pleased his royal master,by the part he took in the conversations held with these philosophers,that he applied to him an expression which has since passed into a proverb,"The Phrygian has spoken better than all."  On the invitation of Croesus he fixed his residence at Sardis,and was employed by that monarch in various difficult and delicate affairs of State.In his discharge of these commissions he visited the different petty republics of Greece.At one time he is found in Corinth,and at another in Athens,endeavouring,by the narration of some of his wise fables,to reconcile theinhabitants of those cities to the administration of their respective rulers Periander and Pisistratus.One of these ambassadorial missions,undertaken at the command of Croesus,was the occasion of his death.Having been sent to Delphi with a large sum of gold for distribution among the citizens,he was so provoked at their covetousness that he refused to divide the money,and sent it back to his master.The Delphians,enraged at this treatment,accused him of impiety,and,in spite of his sacred character as ambassador,executed him as a public criminal.This cruel death of Aesop was not unavenged.The citizens of Delphi were visited with a series of calamities,until they made a public reparation of their crime;and9”The bloodof Aesop”became a well-known adage,bearing witness to the truth that deeds of wrong would not pass unpunished.Neither did the great fabulist lack posthumous honors;for a statue was erected to his memory at Athens,the work of Lysippus,one of the most famous of Greek sculptors.Phaedrus thus immortalizes the event:  Aesopo ingentem statuam posuere Attici,  Servumque collocarunt aeterna in basi:  Patere honoris scirent ut cuncti viam;  Nec generi tribui sed virtuti gloriam.  These few facts are all that can be relied on with any degree of certainty,in reference to the birth,life,and death of Aesop.They were first brought to light,after a patient search and diligent perusal of ancient authors,by a Frenchman,M.Claude Gaspard Bachet de Mezeriac, who declined the honor of being tutor to LouisⅫ of France,from his desire to devote himself exclusively to literature.He published his Life of Aesop,Anno Domini 1632.The later investigations of a host of English and German scholars have added very little to the facts given by M.Mezeriac.The substantial truth of his statements has been confirmed by later criticism and inquiry.  ……

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