源于圣經(jīng)的政治

內(nèi)容概要

在政冶理論領(lǐng)域，“劍橋政治思想史原著系列”作為主要的學(xué)生教科叢書，如今已牢固確立了其地位。本叢書旨在使學(xué)生能夠獲得從古希臘到20世紀(jì)初期西方政治思想史方面所有最為重要的原著。它囊括了所有著名的經(jīng)典原著，但與此同時(shí)，它又?jǐn)U展了傳統(tǒng)的評價(jià)尺度，以便能夠納入范圍廣泛．不那么出名的作品。而在此之前，這些作品中有許多從未有過現(xiàn)代英文版本可貴利用。只要可能，所選原著都會以完整而不刪節(jié)的形式出版，其中的譯作則是專門為本叢書的日的而安排。每一本書都有一個(gè)評論性的導(dǎo)言，加上巧生手表．生平梗概，進(jìn)一步閱讀指南，以及必要的詞匯表和原文注解。本叢書的最終目的是，為西方政治思想的整個(gè)發(fā)展脈絡(luò)提供一個(gè)清晰的輪廓。    本叢書已出版著作的書目，請查閱書末。

書籍目錄

PrefaceIntroductionChronologyCritical bibliographyA note on the textBiographical synopsesPolitics drawn from the Very Words of Holy Scripture DedicationFirst Book .Of the principles of human society  First Article. Man is made to live in society  ArticleⅡ. The society of mankind gives birth to civil society, that is to say,to states, peoples, and nations  ArticleⅢ. To form nations and unite the people, it is necessary to have a government  Article Ⅳ. On laws  Article Ⅴ. Consequences of the general principles of humanity  ArticleⅥ. On the love of countryConclusion. To conclude this book, and to reduce it to an abstractSecond Book. On authority: that the royal and hereditary [type]is the most proper for government  First Article. By whom authority has been exercised since the beginning of the world   Article [on the right of conquest]  ConclusionThird book in which one begins to explain the nature and the　properties of royal authority  First Article. Taking notice of the essential haracteristics  ArticleⅡ. Royal authority is sacred  ArticleⅢ. Royal authority is paternal, and its proper character is goodnessFourth book. On the characteristics of royalty (Continuation)  First Article. Royal authority is absolute  Second Article. On softness, irresolution and false firmnessFifth book. Fourth and final characteristic of royal authority  First Article. Royal authority is subject to reason   ArticleⅡ.Means by which the prince can acquire necessary knowledge  ArticleⅢ. On dangerous curiosities and kinds of knowledge; and on the confidence one must place in God  ArticleⅣ. Consequences of the preceding doctrine: concerning majesty and its adjunctsSixth book. The duties of subjects toward the prince, based on the preceding doctrine  First Article. On the service one owes to the king  ……Seventh Book On the particular duties of royaltyEighth Book. The particular duties of royalty, continued :of justiceNinth book .The supports of royalty: arms, riches of finances, and counselsTenth and Final Book. Continuation of helps to royalty: riches of finances; Counsel. the nconveniences and temptations which accompany royalty: and the remedies that one can bring to themIndex

章節(jié)摘錄

　　"But David's heart struck him， after the people were numbered. He was sensible of his fault; and his vanity was no sooner satisfied than it turned to remorse and compunction - such that he dared not cause the enumeration to be inserted in the royal records.　　What good did it do him to see on paper so many thousands of youths ready to fight， when the plague that God sent ravaged the people， and made of them a heap of corpses? Joab had foreseen this misfortune： and one could see in his speech， with all the force that the matter merited， all possible consideration and the most gentle hints.　　We have already seen in another place - when David had abandoned himself to grief after the death of Absalom - how Joab made him realize that he was putting all his servants in a state of despair; that they all saw how David would willingly have sacrificed them for Absalom; that the army was already discouraged; and that he was going to draw on himself evils greater than all those he had already endured. This was to speak to his master with all the freedom that the importance of the thing， his zeal and his services inspired in him. He went as far as a kind of hardness， knowing well that grief pushed to the extreme needs to be （as it were） consumed and beaten down by a kind of violence; otherwise it finds ways of sustaining itself by itself， consuming the mind as well as the body with the most mortal of all poisons.　　For the rest， he loved the glory ofhis king. In the important siege of the city and of the fortresses of Rabbath， he had David told："I have fought against Rabbath， and the city of waters is about to be taken： now therefore gather thou the rest of the people together， and besiege the city and take it，so that the victory will not be ascribed to my name." This was not a characteristic of a facile courtier： David had no need ofbegged-for honors; and Joab knew when conquests should be completed. Rather this was an action meant to be brilliant， in which it was a matter of avenging on the Ammonties an outrage committed against David's ambassadors; and the circumstances of the times demanded that the glory be given to the prince.　　……

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