法哲學(xué)與法社會學(xué)論叢

內(nèi)容概要

本書主要內(nèi)容包括：特稿；主題研討：部門法中的法哲學(xué)；法哲學(xué)研究；法治理論；人權(quán)問題；法社會學(xué)研究。

作者簡介

鄭永流，男，博士，中國政法大學(xué)教授，副所長，主要兼職：吉林大學(xué)兼職教授，國際法哲學(xué)和社會學(xué)協(xié)會會員，《法哲學(xué)與法社會學(xué)論叢》主編，研究領(lǐng)域：法哲學(xué)、法理學(xué)、法社會學(xué)，主要講授課程：法理學(xué)法社會學(xué)比較法總論。

書籍目錄

特稿  法的合法性  Summarizing Statement on the Main Topics of “Between Facts and Noms”主題研討：部門法中的法哲學(xué)  國家刑罰的法哲學(xué)問題  Staatsphilosophie seit Kant    法哲學(xué)研究    “Spirit of the People”:Savigny and Liang Shu-ming’s Historical Dimension on Law  中世紀(jì)歐洲的法哲學(xué)——西方法律傳統(tǒng)的中世紀(jì)淵源法治理論  西方的法治理論　From "the Justice in the Open Air"To"The Justice in the Theatre"——a Perspective of Semiotics    法律自治——法治的另一種思考人權(quán)問題  關(guān)于人權(quán)與責(zé)任的亞洲法理學(xué)  附《世界人權(quán)宣言》和《人類責(zé)任宣言（草案）》 法社會學(xué)研究  讓.加爾博利埃和他的法律社會學(xué)思想  政府能力建設(shè)與規(guī)制能力評估——憲政發(fā)展的一個重要方面  歐洲一體化對法律專業(yè)學(xué)習(xí)的影響——從國家法律家到歐洲法律家

章節(jié)摘錄

In the context of Chinese legal culture, as Liang Shu-ming accounts, human reason as a faculty of finding truth, judging right or wrong, has been sought to be embedded within law traditionally. It is by relying upon this human faculty that the sense of right and wrong transcends itself to connect with the deepest level of sources of law, i.e., the Heaven Principle or Way of Heaven （universal principles of heaven） and human feeling by which beliefs could be proved right or wrong. Also, it is relied upon this human faculty that law can be rethought from its basic principles, and its huge body would be reorganized along the lines of these principles. In addition, through this process universal reason and historical facts are combined together in grounding law. If law shares the nature of the world and of life, then this way of transcendence demonstrates an ultimate concern and basic principle around which the Chinese legal culture orients itself towards the end of creating a social order, of perfecting a human life, and of comforting the human mind.As early as in 1865, while still at the Harvard Law School, Oliver Wendell Holmes Jr., seems to have understood that he would create a dynamic intellectual autobiography in the law. "What he cared about," explains Felix Frankfurter much later, "was transforming thought." By quoting this, an American lawyer remarked that Holmes' success is one more indication, to use the language of cultural anthropology, " that legal thought is constructive of social realities rather than merely reflective of them".

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《法哲學(xué)與法社會學(xué)論叢3》由中國政法大學(xué)出版社出版。

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