出版時(shí)間:2009-7 出版社:外語(yǔ)教學(xué)與研究出版社 作者:林語(yǔ)堂 頁(yè)數(shù):231
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內(nèi)容概要
《孔子的智慧》完整地表達(dá)了林語(yǔ)堂的孔子觀(guān),也系統(tǒng)地向西方介紹了儒家學(xué)說(shuō)。全書(shū)包括:導(dǎo)言、孔子傳、中庸、大學(xué)、論語(yǔ)、論以六藝施教、衰公問(wèn)、理想社會(huì)、論教育、論音樂(lè)、孟子共11章。
作者簡(jiǎn)介
林語(yǔ)堂,1895年10月10日生于福建漳州,乳名和樂(lè),名玉堂,后改語(yǔ)堂。22歲獲上海圣約翰大學(xué)學(xué)士學(xué)位,27歲獲美國(guó)哈佛大學(xué)比較文學(xué)碩士學(xué)位,29歲獲德國(guó)萊比錫大學(xué)語(yǔ)言學(xué)博士學(xué)位,同年回國(guó),先后執(zhí)教于北京大學(xué)。北京師范大學(xué),廈門(mén)大學(xué)和上海東吳大學(xué),1936年后居住美國(guó),此后主要用英文寫(xiě)作,1966年定居臺(tái)灣,1967年受聘為香港中文大學(xué)研究教授。1975年榮任國(guó)際筆會(huì)副會(huì)長(zhǎng)。1976年3月26日病逝于香港。葬于臺(tái)北陽(yáng)明山故居。林語(yǔ)堂用英文創(chuàng)作和翻譯的一系列經(jīng)典作品影響深遠(yuǎn),奠定了他在國(guó)際文壇上的重要地位。代表作有小說(shuō)《京華煙云》、《啼笑皆非》,散文雜文《吾國(guó)與吾民》、《生活的藝術(shù)》、傳記《蘇東坡傳》、《武則天傳》,譯著《老子的智慧》、《浮生六記》等。
書(shū)籍目錄
FOREWORD
Chapter One INTRODUCTION
I. THE CHARACTER OF CONFUCIAN IDEAS
Ⅱ. A BRIEF ESTIMATE OF THE CHARACTER OF CONFUCIUS
?、? SOURCES AND PLAN OF THE PRESENT BOOK
?、? ON THE METHOD OF TRANSLATION
Chapter Two THE LIFE OF CONFUCIUS
I. ANCESTRY, CHILDHOOD AND YOUTH
?、? BETWEEN THIRTY AND FIFTY
?、? THE PERIOD OF GREAT POWER
?、? FⅣE YEARS OF WANDERINGS
?、? IN EXTREMITIES IN CH'EN AND TS'AI
?、? FURTHER YEARS OF WANDERINGS
?、? SCHOLARLY LABORS AND PERSONAL HABITS OF
Ⅶ. HIS DEATH (479 B.c.) AND POSTERITY
Chapter Three CENTRAL HARMONY
I. THE CENTRAL HARMONY
?、? THE GOLDEN MEAN
?、? MORAL LAW EVERYWHERE
?、? THE HUMANISTIC STANDARD !
Ⅴ. CERTAIN MODELS
?、? ETHICS AND POLITICS
?、? BEING ONE'STRUE SELF
?、? THOSE WHO ARE ABSOLUTE TRUE SELVES s94
IX. EULOGY ON CONFUCIUS
X. EPILOGUE
Chapter Four ETHICS AND POLITICS
?、? GENERAL IDEA OF THIS ESSAY
Ⅱ. ON THE MEANING OF CERTAIN EXPRESSIONSUSED IN THE ABOVE
SECTION
?、? ON ACHIEVING TRUE KNOWLEDGE
?、? ON MAKING THE WILL SINCERE
?、? ON SETTING THE HEART RIGHT AND PERSONAL CULTIVATION
?、? ON THE RELATIONSHIP BETWEEN PERSONAL AND FAMILY LIFE
?、? ON THE RELATIONSHIP BETWEEN FAMILY AND NATIONAL LIFE
Ⅶ. ON THE RELATIONSHIP BETWEEN NATIONAL LIFE AND WORLD PEACE
Chapter FIVe APHORISMS OF CONFUCIUS
I. DESCRIPTION OF CONFUCIUS BY HIMSELF AND OTHERS
?、? THE EMOTIONAL AND ARTISTIC LIFE OF CONFUCIUS
?、? THE CONVERSATIONAL STYLE
?、? THE JOHNSONIAN TOUCH
?、? WITAND WISDOM
?、? HUMANISM AND TRUE MANHOOD
?、? THE SUPERIOR MAN AND THE INFERIOR MAN
……
章節(jié)摘錄
Confucius then had many disciples who were already in the governmentof Wei, and the ruler of Wei wanted to secure the services of Confucius. Tseluasked, "If the ruler of Wei should put you in power, how would you begin?" "Iwould begin with establishing a correct usage of terminology" (of ranks andtitles), Confucius answered. "Do you really mean it?" asked Tselu. "How oddand impractical you are! What do you want to establish a correct terminologyfor? Ah Yu, you are simple-minded indeed!" Confucius replied. "If theterminology is not correct, then the whole style of one's speech falls out ofform; if one's speech is not in form, then orders cannot be carried out; if ordersare not carried out, then the proper forms of worship and social intercourse (inritual and music) cannot be restored; if the proper forms of worship and socialintercourse are not restored, then legal justice in the country will fail; whenlegal justice fails, then the people are at a loss to know what to do or what notto do. When a gentleman institutes something, he is sure by what terminologyit should be called, and when he gives an order, he knows that the order canbe carried out without question. A gentleman never uses his terminologyindiscriminately." The following year (484 B.C.) Jan Ch'iu, who was then assisting inthe administration of the government of Lu, led the army of Baron KangChi against Ch'i and defeated the latter at the battle of Lang. And Baron Kang asked Jan Chiu, "How did you come to know the science of warfare? Did you learn it by study or by nature?" Jan Ch'iu replied, "I learned it from Confucius." "What kind of a person is Confucius?" asked Baron K'ang. AndJan Ch'iu replied, "If you should put him in power, his reputation would spread immediately. You could apply his teachings to the people and lay them before
媒體關(guān)注與評(píng)論
讀林先生的書(shū)使人得到很大啟發(fā)。我非常感激他,因?yàn)樗臅?shū)使我大開(kāi)眼界。只有一位優(yōu)秀的中國(guó)人才能這樣坦誠(chéng)、信實(shí)而又毫不偏頗地論述他的同胞。——《紐約時(shí)報(bào)》星期日書(shū)評(píng)
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雖然他講的是數(shù)十年前中國(guó)的精彩,但他的話(huà),即使在今天,對(duì)我們每一個(gè)美國(guó)人都很受用?!绹?guó)總統(tǒng)布什
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