認(rèn)知語(yǔ)言學(xué)入門

出版時(shí)間:2008-10  出版社:外語(yǔ)教學(xué)與研究出版社  作者:F. Ungerer,H.-J. Schmid  頁(yè)數(shù):384  
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內(nèi)容概要

《認(rèn)知語(yǔ)言學(xué)入門》第一版于1996年問(wèn)世,成為當(dāng)時(shí)國(guó)內(nèi)外第一本認(rèn)知語(yǔ)言學(xué)教科書。在書中,兩位作者細(xì)致入微地闡釋了認(rèn)知語(yǔ)言學(xué)的核心概念,同時(shí),又探討了在諸如象似性、詞匯變化、語(yǔ)法化和語(yǔ)言教學(xué)等研究中引入認(rèn)知概念的種種益處。    此次第二版增加了構(gòu)式語(yǔ)法理論、概念合成理論、關(guān)聯(lián)理論等內(nèi)容,并對(duì)原來(lái)的內(nèi)容進(jìn)行了修訂,從而更全面地反映認(rèn)知語(yǔ)言學(xué)研究近年的最新成果,更好地適應(yīng)不同讀者的需求,是語(yǔ)言學(xué)界不可多得的一本內(nèi)容廣泛的認(rèn)知語(yǔ)言學(xué)教科書。

書籍目錄

Publisher’s acknowledgementsPreface to the second editionTypographical conventionsIntroduction1 Prototypes and categories  1.1 Colours,squares,birds and cups:early empirical research into lexical categories  1.2 The internal structure of categories:prototypes,attributes,family resemblances and gestalt  1.3 Context·dependence and cultural models2 Levels of categorization  2.1 Basic level categories of organisms and concrete objects  2.2 Superordinate and subordinate categories  2.3 Conceptual hierarchies  2.4 Categorization and composite word forms  2.5 Basic level categories and basic experiences:actions,events,properties,states and locations3 Conceptual metaphors and metonymies  3.1 Metaphors and metonymies:from figures of speech to conceptual systems  3.2 Metaphors,metonymies and the structure of emotion categories  3.3 Metaphors as a way of thinking:examples from science and politics  3.4 Thinking in metonymies:potential and limitations4 Figure and ground  4.1 Figure and ground,trajector and landmark:early research into prepositions  4.2 Figure,ground and two metaphors:a cognitive explanation of simple clause patterns  4.3 Other types of prominence and cognitive processing5 Frames and cOnstructions  5.1 Frames and scripts  5.2 Event-frames and the windowing of attention  5.3 Language-specific framing and its use in narrative texts  5.4 Construction Grammar6 Blending and relevance  6.1 Metaphor,metonymy and conceptual blending  6.2 Conceptual blending in linguistic analysis and description  6.3 Conceptual blending in advertising texts,riddles and iokes  6.4 Relevance:a cognitive·pragmatic phenomenon7 Other issues in cognitive linguistics  7.1 lconicity   7.2 Lexical change and prototypicality  7.3 Cognitive aspects of grammaticalization  7.4 Effects on foreign language teachingConclusion

章節(jié)摘錄

  For obvious reasons, the discrepancy between the saentifically founded models of experts and the naive models of laypersons is particularly notice-able in scientific and technical domains. Consider for example the case of the naive model of the physical phenomenon of motion. McCloskey (1983) carried out experiments and interviews to elicit the cultural model of motion prevalent in America. He asked his informants to imagine an airplane flying at constant speed and altitude. In addition, the informants should assume that at one point during the journey a large metal ball is dropped from the plane, which continues flying at the same speed and altitude and in the same direction. The task was to draw the path the ball will follow until it hits the ground, ignoring wind and air resistance. Its final position in relation to the plane should also be indicated. Before you read on, you should perhaps try to solve the task yourself, i.e. make your own'drawing of the paths followed by the plane and the metal ball.  Now compare your drawing with the scientifically correct answer to the problem. As physicists tell us, the ball will fall in a kind of parabolic arc and hit the ground directly below the point the plane has reached in the meantime. The ball will take this kind of path because it will continue to travel horizontally at the same speed as the plane while acquiring constantly increasing vertical velocity.  If your drawing does not agree with the scientific explanation, you are in good company, with 60 per cent of the informants, because no more than 40 per cent of McCloskey's informants gave the scientifically correct response. The majority of the subjects thought that the ball would take a different course (for instance that it would drop in a straight line or would fall in a diagonal), revealing a 'naive' cultural model of motion that differs from the expert model current in physics.  What this experiment shows is that the cultural models held by the majority of the people need not be, and often are not, in line with the objectively verifiable, scientific knowledge available to experts. If we consider that cul- tural models are based on the collective experience of a society or social group this does not come as a surprise. To get through everyday life, laypersons do not need scientifically correct models, but functionally effective ones. This means that as long as a model is in line with what we perceive and enables us to make functionally correct predictions, it can have widespread currency although it may be technically inaccurate.  Another illuminating example is provided by Kempton (1987). When she studied the American cultural model of home heat controls or thermostats by means of interviews and behavioural records, she found two competing theories.  One, the feedback theory, holds that the thermostat senses temperature and turns the furnace on and off to maintain an even temperature. The other, which I call the valve theory, holds that the thermostat controls the amount of heat. That is, like a gas burner or a water valve, a higher setting causes a higher rate of flow.  (Kempton 1987: 224)  The feedback theory is technically correct, while the valve theory is wrong. What is of special interest about the two theories is that even though the valve theory is wrong, it also enables us to make the right predictions for the control of temperature in a house and therefore there is no reason why laypersons should not espouse it.  It seems, then, that many naive cultural models, espeaally in the sclen- tific and technological domain, are inaccurate from a scientific point of view, but usually correct as far as their functional predictions are concerned. In other domains of everyday life the question of the accuracy of a model does not seem to be as relevant. For example, for the cultural models of SANDCASTLE, BEACH, DESKS arid BREAKFAST which have been singled out in this section for illustrative purposes, it would not be appropriate to speak of correct or inaccurate models, although experts with particularly refined cognitive models could certainly  be found for all spheres. What counts is that 'ordinary' everyday experiences do not follow the doctrines laid down for scientific research and the rules of  formallogic, but have other, more genuinely cognitive, principles behind them, some of which will be discussed below in Chapters 3 and 4.  To conclude this section, here is a summary of the main issues that have been addressed:  ·Cognitive categories interact with and influence each other and this can cause a shift of category prototypes, of boundaries and of the whole category structure.  ·Over and above the actual context in which the use of categories is embedded, the internal structure of categories depends on cognitive and cultural models which are always present when language is processed.  ·A number of terminological distinctions seem necessary for a differen-tiated view of the context-dependence of categories. Thus we have defined situation as the interaction of objects in the real world;  -context as the cognitive representation of the interaction between cognitive categories (or concepts);  -cognitive model as the sum of the experienced and stored con-texts for a certain field by an individual;  -cultural model as a view of cognitive models highlighting the fact that they are intersubjectively shared by the members of a society or social group.  ·'Naive' cultural models, especially those for technical domains, need not be in line with the saentifically accurate knowledge of experts, but may be based on what is communal experience, and strictly speaking even 'wrong' assumptions. Nevertheless these naive cultural models can be shared by most laypersons in a society as long as the functional pre-dictions they make are correct.  Exercises  1.In pragmatics and sociolinguistics the participants of a speech event are often seen as part of the wider 'situational context'. Discuss this notion of 'context' in relation to the one put forward in this chapter.  2.Object categories like CAR are characterized by attributes relating to their form, size, material, parts, functions, and the associations and emotions they call up. Discuss which of these attributes are more likely to change their 'weight' when the context changes, let us say from ordinary traffic to a car race context.  3.Repeat the two-stage test in exercise 5 0f Section l.1 with special contexts like The estate agent climbed out of his . . . (Jaguar, Rolls-Royce, BM W,  Mercedes, etc.) or The children loved to climb the . . . (apple tree, pear tree, cherry tree, etc.) in the orchard given before the association and the good-ness-of-example rating task.  4.Eskimos have many words for different types of snow, Aborigines for different types of sand, and in Arabic one must choose from a whole range of words which are subsumed under the Western category CAMEL(cf. Lyons 1981: 67). Can you explain these phenomena with the help of the notion of 'cultural model'?  5.Compare the cultural model BACHELOR with that of its apparent counter-part SPINSTER. Discuss the parallel examples GENTLEMAN-LADY, MASTER-MISTRESS and BOY-GIRL.  ……

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  •   “當(dāng)代語(yǔ)言學(xué)及應(yīng)用語(yǔ)言學(xué)文庫(kù)”是非常不錯(cuò)的一輯語(yǔ)言學(xué)著作。
    從事語(yǔ)言學(xué)研究的人士一般少不了要看遍文庫(kù)收入的所有書。
    這本《認(rèn)知語(yǔ)言學(xué)入門》當(dāng)然是認(rèn)知語(yǔ)言學(xué)入門的必讀之作。
    內(nèi)容比較通俗淺易,只要英文功底不錯(cuò)就沒(méi)什么困難。
    詞匯量不足可通過(guò)勤查工具書來(lái)彌補(bǔ)。
    總之,這是一本很值得細(xì)讀和珍藏的書。
  •   認(rèn)知語(yǔ)言學(xué)目前是國(guó)內(nèi)語(yǔ)言學(xué)界的熱門,這本書啃下來(lái),認(rèn)知語(yǔ)言學(xué)的方方面面就明白了。
  •   這是一本全英文版的圖書,系統(tǒng)介紹了認(rèn)知語(yǔ)言學(xué)的理論。對(duì)于正打算了解認(rèn)知語(yǔ)言學(xué)并在這方面做研究的人來(lái)說(shuō),是一本非常好的啟蒙書籍。
  •   經(jīng)典語(yǔ)言學(xué)著作,值得一讀。當(dāng)當(dāng)發(fā)貨速度快,價(jià)格優(yōu)惠多。就是書可能是前幾年印刷的,書皮質(zhì)量不太好。
  •   學(xué)習(xí)語(yǔ)言學(xué)專業(yè)參考書用,挺好的!應(yīng)該要花一段時(shí)間才能看完。
  •   書的紙張印刷都不錯(cuò),內(nèi)容安排合理,思路清晰,是一本質(zhì)量上乘的好書!
  •   書還沒(méi)讀,看著不錯(cuò)!速度快,服務(wù)好,還會(huì)再來(lái)買.
  •   書挺好,就是看不太懂
  •   書有薄膜包裝,字跡清晰,質(zhì)量很好,且送貨時(shí)間也挺快的。很滿意```
  •   看著包裝很好,需要靜下心來(lái)讀
  •   很不錯(cuò)的書,包裝很漂亮
  •   我們老師推薦的書,要我們好好地研讀。
  •   老師要求的教材 好書 就是全英文啊難度有點(diǎn)大
  •   有點(diǎn)難明
  •   老師指定的教材
    以前也用過(guò)相同系列的教材,對(duì)這套教材的評(píng)價(jià)還是很高的
  •   能看懂這本書的人得多厲害呢!感嘆
  •   一層塑料薄膜紙包著,對(duì)我這種書蟲來(lái)說(shuō)很是滿意。
  •   了解認(rèn)知語(yǔ)言學(xué)
  •   語(yǔ)言學(xué)這個(gè)東西表面上看起來(lái)似乎人人都可以講、人人都有自己的理解,但問(wèn)題是,要是看看專業(yè)著作就知道了:語(yǔ)言學(xué)理論基本上是普通人看不懂,即便是中文寫的,也不知道在說(shuō)的是什么。著作中使用的概念和詞匯都似乎是非人類的。
  •   看原版書的一個(gè)好處就是不用在別人的引導(dǎo)下進(jìn)行理解,而可以形成自己的領(lǐng)悟。在此基礎(chǔ)上再結(jié)合好的譯本會(huì)事半功倍。這套文庫(kù)非常好,都是經(jīng)典著作,滿足了閱讀和學(xué)習(xí)的快感,也降低了學(xué)術(shù)成本,滿意。準(zhǔn)備逐步收全。
  •   下學(xué)期的課本,還沒(méi)細(xì)看,大概掃了一下;外國(guó)書普遍的風(fēng)格,注重結(jié)合例子講解內(nèi)容,沒(méi)太多背誦的黑體字;書的外面還有一層塑料薄膜,包裝很好;
  •   總體還不錯(cuò),就是裝訂還是有點(diǎn)問(wèn)題。
  •   書的質(zhì)量包裝還行,紙質(zhì)挺好,就是封面油很多手印
  •   里面印刷很清晰,但封皮用紙很奇怪。這個(gè)系列的書沒(méi)見(jiàn)過(guò)這種紙質(zhì)的封皮。
 

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