中國人的精神

內(nèi)容概要

《中國人的精神》為辜鴻銘向西方宣傳中國傳統(tǒng)文化的代表作，在中國人對外傳播民族文化的歷程中寫下了獨特而醒目的一筆。晚清以來，中國形象被嚴(yán)重扭曲。諳熟歐洲文明而服膺儒家傳統(tǒng)文化的怪杰,學(xué)貫中西的學(xué)者，被印度圣雄甘地稱為最尊貴的中國人的“老怪物”辜鴻銘用自己的筆維護了中國文化的尊嚴(yán)，改變了部分西方人對中國的偏見。此書一出，轟動西方，后被譯為多種文字。

作者簡介

辜鴻銘（1857-1928），近代學(xué)者、翻譯家，福建同安人，字湯生，自號漢濱讀易者。他生在南洋，學(xué)在西洋，婚在東洋，仕在北洋。精通英、法、德、拉丁、希臘等多種語言，獲13個博士學(xué)位，學(xué)貫東西，第一次將中國的《論語》、《中庸》用英文和德文譯介到西方。

書籍目錄

INTRODUCTION
 THE SPIRIT OF THE CHINESE PEOPLE
 THE CHINESE WOMAN
 THE CHINESE LANGUAGE
 JOHN SMITH IN CHINA
 A GREAT SINOLOGUE
 CHINESE SCHOLARSHIP, PART I
 CHINESE SCHOLARSHIP, PART II
APPENDIX
　The Religion of Mob-Worship or The War and the Way out

章節(jié)摘錄

　　In other words， this State religion of Confucius makes a sacrament of the contract of allegiance as the Family Religion in China be-fore his time， makes a sacrament of the contract of marriage. As by the sacrament of marriage established by the Family Religion the wifeis bound to be absolutely loyal to her husband， so by this sacrament of the contract of allegiance called ming fen to y/， or Code of Honourestablished by the State religion taught by Confucius in China， the people of China are bound to be absolutely loyal to the Emperor. Thissacrament of the contract of allegiance in the State religion taught by Confucius in China might thus be called the Sacrament or Religionof LoyaLty. You will remember what I said to you that Confucius in away taught the Divine right of kings. But instead of saying that Confucius taught the Divine right of kings I should properly have saidthat Confucius taught the Divine duty of LoyaLty. This Divine orabsolute duty of loyalty to the Emperor in China which Confuciustaught derives its sanction， not as the theory of the Divine right ofkings in Europe derives its sanction from the authority of a supernatural Being called God or from some abstruse philosophy， but from the law of the gentleman-the sense of honour in man， the same sense of honour which in all countries makes the wife loyal to her husband. In fact， the absolute duty of loyalty of the Chinese people to the Emperor which Confucius taught， derives its sanction from the same simplesense of honour which makes the merchant keep his word and fulfilhis contract， and the gambler play the game and pay his gamblingdebt. 　　……

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