寬容

內(nèi)容概要

《寬容》內(nèi)容簡(jiǎn)介：宗教史上的對(duì)立與融合、迫害與反迫害，歷來(lái)是個(gè)復(fù)雜而敏感的問(wèn)題。房龍以他犀利的眼光，從不同宗教派別的沖突中去尋找背后的深層根源。最終他看到：歷史上的宗教改革家假以“宗教改革”的名義，對(duì)一切不利于自己發(fā)展的思想創(chuàng)新進(jìn)行殘酷迫害，這種精神上的不寬容導(dǎo)致的恰是他們的“敵人”犯下的那些錯(cuò)誤。借助于房龍的“寬容”之眼，我們不難對(duì)宗教史乃至一切精神文化現(xiàn)象的發(fā)展有一個(gè)清晰的輪廓。

作者簡(jiǎn)介

作者：（美國(guó)）房龍（Van Loon.H.W.）
亨德里克·威廉·房龍（Hendrik Willem Van Loon
1882--1944），荷裔美國(guó)人，著名學(xué)者、作家、歷史地理學(xué)家。1882年出生在荷蘭，他是出色的通俗作家，在歷史、文化、文明、科學(xué)等方面都有著作，而且讀者眾多，他是偉大的文化普及者，大師級(jí)的人物。房龍的主要著述有：《荷蘭航海家寶典》（1916）、《發(fā)現(xiàn)簡(jiǎn)史》（1917）、《古人類(lèi)》（1920）、《人類(lèi)的故事》（1921）、《圣經(jīng)的故事》（1923）、《太平洋的故事》（1940）等。

書(shū)籍目錄

PROLOGUE
CHAPTER Ⅰ.THE TYRANNY OF IGNORANCE
CHAPTER Ⅱ.THE GREEKS
CHAPTER Ⅲ.THE BEGINNING OF RESTRAINT
CHAPTER Ⅳ.THE TWILIGHT OF THE GODS
CHAPTER Ⅴ.IMPRISONMENT
CHAPTER Ⅵ.THE PURE OF LIFE
CHAPTER Ⅶ.THE INQUISITION
CHAPTER Ⅷ.THE CURIOUS ONES
CHAPTER Ⅸ.THE WAR UPON THE PRINTED WORD
CHAPTER Ⅹ.CONCERNING THE WRITING OF HISTORY IN
GENERAL AND THIS BOOK IN PARTICULAR
CHAPTER Ⅺ.RENAISSANCE
CHAPTER Ⅻ.THE REFORMATION
CHAPTER XⅢ.ERASMUS
CHAPTER XⅣ.RABELAIS
CHAPTER XⅤ.NEW SIGNBOARDS FOR OLD
CHAPTER XⅥ.THE ANABAPTISTS
CHAPTER XⅦ.THE SOZZINI FAMILY
CHAPTER XⅧ.MONTAIGNE
CHAPTER XⅨ.ARMINIUS
CHAPTER XⅩ.BRUNO
CHAPTER XⅪ.SPINOZA
CHAPTER XⅫ.THE NEW ZION
CHAPTER XXⅢ.THE SUN KING
CHAPTER XXⅣ.FREDERICK THE GREAT
CHAPTER XXⅤ.VOLTAIRE
CHAPTER XXⅥ.THE ENCYCLOPEDIA
CHAPTER XXⅦ.THE INTOLERANCE OF REVOLUTION
CHAPTER XXⅧ.LESSING
CHAPTER XXⅨ.TOM PAINE
CHAPTER XXⅩ.THE LAST HUNDRED YEARS

章節(jié)摘錄

　　THE TYRANNY OF IGNORANCE　　ceedingly difficult for us to understand the inner meaning of theirmessage to posterity.　　And the same holds true for all other nations of the ancient world.　　What did those strangely bearded Babylonians, who left us wholebrickyards full of religious tracts, have in mind when they exclaimedpiously, "Who shall ever be able to understand the counsel of theGods in Heaven？" How did they feel towards those divine spiritswhich they invoked so continually, whose laws they endeavored to in-terpret, whose commands they engraved upon the granite shafts oftheir most holy city？ Why were they at once the most tolerant ofmen,encouraging their priests to study the high heavens, and to ex-plore the land and the sea, and at the same time the most cruel of exe-cutioners, inflicting hideous punishments upon those of their neigh-bors who had committed some breach of divine etiquette which todaywould pass unnoticed？　　Until recently we did not know.　　We sent expeditions to Nineveh, we dug holes in the sand of Sinaiand deciphered miles of cuneiform tablets. And everywhere inMesopotamia and Egypt we did our best to find the key that shouldunlock the front door of this mysterious store-house of wisdom.　　And then, suddenly and almost by accident, we discovered that theback door had been wide open all the time and that we could enter thepremises at will.　　But that convenient little gate was not situated in the neighborhoodof Akkad or Memphis.　　It stood in the very heart of the jungle.

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