出版時間:2009-6 出版社:上海外語教育出版社 作者:恩蕭 頁數(shù):186
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內(nèi)容概要
《存在主義》語言簡潔流暢,內(nèi)容淺顯易懂,對學(xué)習(xí)者們將裨益非淺?!巴饨躺缭嫖膶W(xué)入門叢書”以介紹文學(xué)理論和小說類型及相應(yīng)的社會文化背景為主,勾勒出英美文學(xué)發(fā)展的概貌。本叢書文字簡練、語言生動,對我國的外國文學(xué)及理論研究者、在校學(xué)生以及廣大文學(xué)愛好者都有很高的參考價值。 存在主義對這一領(lǐng)域的學(xué)習(xí)者來說,既引人入勝,又令人生畏?!洞嬖谥髁x》旨在解決學(xué)習(xí)者們最為困惑的諸多問題,回答了“什么是存在主義?”,并將這一領(lǐng)域的主要代表人物有機(jī)貫穿起來,對其學(xué)術(shù)思想和作品一一作了介紹,對圍繞存在主義思想出現(xiàn)的各種爭論也進(jìn)行了探討。
作者簡介
作者:(美國) 恩蕭 (Steven Earnshaw)
書籍目錄
Acknowledgements1. Introduction: What is Existentialism?Part One: Thinkers2. Kierkegaard3. Nietzsche4. Heidegger5. Sartre6. CamusPart Two: Themes7. Introduction to Part Two8. Being and Self9. Phenomenology and Consciousness10. God and Nothingness11. Freedom, Ethics and Commitment12. And now...?Further ReadingBibliographyIndex
章節(jié)摘錄
Like Kierkegaard, Nietzsche had a great hostility to any notion of agrand philosophical system. But Nietzsche took a different, moreextreme route: 'I am not narrow-minded enough for a system, noteven for my own system' (Lavrin, 1971: 8). Kierkegaard may haveeschewed the kind of all-encompassing system proposed by Hegeland speculative philosophy, but he nevertheless observed an internalconsistency of thought in his own writing. Nietzsche, on the otherhand, would not have been embarrassed by self-contradiction;for him it was a fact of life, a necessary condition of his way ofworking as a very particular kind of philosopher, one 'seeking aftereverything strange and questionable in existence, all that has hith-erto been excommunicated by morality' (Nietzsche, 1983: 34).Kierkegaard's use of pseudonymous authors for his major works,what he called his 'aesthetic' productions, was largely so that hisreaders did not associate the ideas the books contemplated with thepersonal life of Kierkegaard himself. Although there is somedifference between the pseudonym and the author, mainly withrespect to the progress each considers he has made towards attain-ing the ethical or religious spheres, the connection between theauthor and the pseudonym remains very strong. Even in the firstpart of Either/Or, where A is essentially a 'dandy', an 'aesthete', a'seducer', there are clearly direct links to be made to Kierkegaard'searlier life, even if he himself may have moved on from this stage. Itwould not occur to Kierkegaard, for instance, to put his ideas intothe mind or mouth of a madman. Yet this is exactly what Nietzschedoes in one of his 'voicings'. So whereas we might safely assume thatmuch of what appears in Kierkegaard's work is an attempt to workthrough, with self-imposed philosophical rigour, certain idea.
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《存在主義》為外教社原版文學(xué)入門叢書之一。
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