追求和諧的完美

內(nèi)容概要

　　《追求和諧的完美：評(píng)馬修·阿諾德文學(xué)與文化批評(píng)理論》全面和系統(tǒng)地研究了馬修·阿諾德文學(xué)與文化批評(píng)理論。作者在梳理國(guó)內(nèi)外相關(guān)文獻(xiàn)的基礎(chǔ)上，從馬修·阿諾德的批評(píng)是否具有一致性這個(gè)在英美學(xué)術(shù)界中頗有爭(zhēng)議的問(wèn)題切入，從文學(xué)、文化和社會(huì)三個(gè)方面對(duì)馬修·阿諾德的批評(píng)理論進(jìn)行了深入的探討，對(duì)貫穿他整個(gè)批評(píng)理論的“和諧的完美”這一崇高人文理想進(jìn)行了充分的論證，并澄清了一些容易使人對(duì)他產(chǎn)生誤解的問(wèn)題?！　　蹲非蠛椭C的完美：評(píng)馬修·阿諾德文學(xué)與文化批評(píng)理論》語(yǔ)言流暢，層次分明，論據(jù)翔實(shí)，是國(guó)內(nèi)阿諾德研究的一項(xiàng)最新成果。

書(shū)籍目錄

Introduction0.1 Amoldian studies in Britain and America0.1.1 Controversies over Arnold‘s poetic and critical identity0.1.2 Controversies over Arnold’s gift for consistency0.2 Amoldian studies in the Chinese context0.3 Argument for Arnold‘s consistency in pursuit of an ideal of harmonious perfectionChapter 1 Harmonious Perfection in Literary Criticism1.1 An Amoldian definition of literature and literary criticism1.2 Choice of subject matter for writing poetry and criticism1.2.1 Considerations behind the choice of poetic models1.2.2 Considerations behind the choice of critical objects1.3 Notion of intellectual deliverance through literature1.4 Criticism on the false practice in translating Homer 1.5 View of relationship between poetry and criticism1.5.1 Poetry as a criticism of life1.5.2 Poet’s contribution to criticism1.5.3 Critic‘s commitment to disinterestednessChapter 2 Harmonious Perfection in the Theorization of Culture2.1 The conception of culture2.1.1 Evolution of the concept of culture2.1.2 Culture as a key word2.2 Culture defined as an embodiment of the ideal of harmonious perfection2.2.l Culture’s union of scientific and ethical passions2.2.2 Culture‘s combination of knowing and doing2.3 Culture in criticism of the falseness of the middle-class values2.3.1 Domination of the middle-class values in Victorian England2.3.2 Culture’s analysis on the falseness of the middle-class faith in machinery2.3.3 Culture‘s rational attitude towards machinery as distinguished from the blind faith of the fanaticism2.4 Culture in evaluation of historical movements and forces2.4.1 Appreciation of the Oxford movement2.4.2 Criticism on Philistinism and Jacobinism2.5 Insistence upon the best that has been thought and known for all humanityChapter 3 Harmonious Perfection in the Conception of State3.1 Disputes over Arnold’s idea of the State3.2 Desire to save the nation from the danger of anarchy3.3 Sympathy for democracy and concern with popular benefit3.4 Principle of authority as an institutional norm for the State3.5 Faith in an idealized State based on the collective best selfConclusionAppendix 1 Matthew Arnold： A ChronologyAppendix 2 Transcriptions for Chinese Names and Titles 1.Transcriptions for Chinese Names2.Selected Transcriptions for Chinese -titlesBibliography

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