化身詩(shī)學(xué)與意義生成

內(nèi)容概要

　　做學(xué)問(wèn)是件快樂(lè)的事，你一邊做學(xué)問(wèn)，一邊可以豐富自己的頭腦，擴(kuò)展自己的視野，有時(shí)還拿出自己的研究成果跟別人分享。我期待著光旭一代學(xué)者以更加寬闊的眼界，兢兢業(yè)業(yè)，做大學(xué)問(wèn)，不斷向社會(huì)奉獻(xiàn)出一道道精神美肴，為我國(guó)外國(guó)文學(xué)領(lǐng)域的研究不斷攀上新的高度立下功勞。

書(shū)籍目錄

前言IntroductionChapter 1 Incarnation as a Means of Communication between Man and Nature1.1 Nature as the Basis of Incarnation1.2 From Schelling to Kant1.3 The Middle Way of Anglicanism1.4 Wordsworth the Poet as a Philosopher and as a ProphetChapter 2 Wordsworths Wise Passiveness and Modern Dialectic Imagination2.1 From Classical Imagination to Dialectical Imagination2.2 Wordsworths Idea about Fancy and Imagination2.3 Life Existing in Thing2.4 Wordsworths Wise PassivenessChapter 3 "Spots of Time" as a Bridge Connecting the Past, the Present and the Future3.1 Time of Writing and Time of Incidents Existing in the" Spots of Time"3.2 "Spots of Time" : from Memory to Epiphany3.3 "Spots of Time" with the Weight of Ages3.4 "Spots of Time" of Supernaturalism3.5 Complexities of "Spots of Time"Chapter 4 Incarnation and the Wavering Balance of Mind4.1 Grammar outside of the Text4.2 Incarnation by Means of Dialogue4.3 "Gift Giving" as a Means to Make the Poem Endless4.4 Incarnation of The Prelude from the Point of View of Hegels LogicChapter 5 Language as the Incarnation of Thought5.1 Medieval Scholastic Incarnation and Modem Hermeneutic Linguistic Ontology5.2 The Organic Unity of Language and Thought5.3 Life and Death of Words5.4 Wordsworths Incarnation in the Romantic ContextConclusionReferences中文參考書(shū)目

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