夢的解析

內(nèi)容概要

FREUDIAN
psychological reality begins withthe world, full of objects. Among
them is a veryspecial object, the organism. The organism isspecial
in that it acts to survive and reproduce,and it is guided toward
those ends by its needs--hunger, thirst, the avoidance of pain, and
sex.
A part--a very important part--of
theorganism is the nervous system, which has as oneof its
characteristics a sensitivity to theorganism's needs. At birth,
that nervous systemis little more than that of any other animal,
an"it" or id. The nervous system, as id, translatesthe organism's
needs into motivational forcescalled, in German, Triebe, which has
beentranslated as instincts or drives. Freud also calledthem
wishes. This translation from need to wishis called the primary
process.

作者簡介

弗洛伊德(Freud Sigmund
1856-1939)，奧地利精神病醫(yī)生，精神分析學(xué)派的創(chuàng)始人，終生從事著作和臨床治療。提出“潛意識”、“自我”、“本我”、“超我”、“伊底帕斯情結(jié)”、“性沖動(dòng)”等概念，認(rèn)為人類男性天生具有伊底帕斯情結(jié)，女性天生具有厄勒克特拉情結(jié)。其成就對哲學(xué)、心理學(xué)、美學(xué)甚至社會學(xué)、文學(xué)等都有深刻的影響，被世人譽(yù)為“精神分析之父”。他的思想極為深刻，探討問題中，往往引述歷代文學(xué)、歷史、醫(yī)學(xué)、哲學(xué)、宗教等材料。
政治學(xué)家保爾·婁森認(rèn)為，弗洛伊德“毫無疑問是歷史上最偉大的心理學(xué)家之一”，而且是“一位偉大的思想家”。神學(xué)家保爾·蒂利希認(rèn)為他是“所有深層心理學(xué)家當(dāng)中最有深度的一位”。

書籍目錄

INTRODUCTION:FREUD
AND THE SCIENTIFIC METHOD
PREFACE
CHAPTER 1（PART 1）THE SCIENTIFIC LITERATURE OF DREAM-PROBLEMS（UP TO
1900）
CHAPTER 1（PART 2）THE SCIENTIFIC LITERATURE OF DREAM-PROBLEMS（UP TO
1900）
CHAPTER 2 THE METHOD OF DREAM INTERPRETATION
CHAPTER 3 THE DREAM AS WISH-FULFILMENT
CHAPTER 4 DISTORTION IN DREAMS
CHAPTER 5（PART 1） THE MATERIAL AND SOURCES OF DREAMS
CHAPTER 5（PART 2） THE MATERIAL AND SOURCES OF DREAMS
CHAPTER 6（PART 1） THE DREAM-WORK
CHAPTER 6（PART 2） THE DREAM-WORK
CHAPTER 6（PART 3） THE DREAM-WORK
CHAPTER 6（PART 4） THE DREAM-WORK
CHAPTER 7（PART 1） THE PSYCHOLOGY OF THE DREAM PROCESSES
CHAPTER 7（PART 2） THE PSYCHOLOGY OF THE DREAM PROCESSES

章節(jié)摘錄

版權(quán)頁：I have never believed that the world needs a St. George to conquer thedragon of Freudian error. I believe that ordinary rational men who arenot captured by professional status images can see the artificiality andlack of genuine love for humanity that characterizes his theories. Oncethis insight has become established in men's minds, what use can it be tofollow Freud into all the byways and sidetracks with which he sought tocover up his own sense of being on shaky ground？ How many times doesan individual have to prove that one and one are two？   Freud obviously had some kind of high impact influence on thepsychological thinking of his time. I wish to identify the nature of thatinfluence without getting lost in the kind of polemics which becomesinvective, a fate which has overcome many of his critics. It is necessaryfor the critic to be firmly oriented toward the search for truth abouthuman nature in his own life if his analysis of Freudian error is to be acontribution to the building of a science of human nature.  This monograph is not primarily adversarial in structure. Truth willstand on its own feet, just as error will die of its own weight. Although Irepeatedly point out that Freud made significant and undermining errors,I am doing this to emphasize that every thinker in the human field neednot be lost in the same way. I am primarily interested in creating a bridgefor the communication of my own insights. Polemic writing alwaysmakes for easier comprehension, and no one has ever accused me in thepast of presenting psychological material in a fashion that makes it goodvacation reading.

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