紫禁城里的洋畫師

內(nèi)容概要

意大利人郎世寧于18世紀(jì)來到中國，成為清朝宮廷畫師，在中國生活50余年，深受三朝皇帝器重。他在創(chuàng)作中融合中西畫風(fēng)，形成了獨特的繪畫風(fēng)格，并向中國畫家傳授歐洲繪畫技法，為清代宮廷培養(yǎng)了眾多兼通中西畫藝的人才。郎世寧被譽為清宮第一洋畫師，他的繪畫實踐和教學(xué)，為中國與西方的文化藝術(shù)交流作出了重要貢獻(xiàn)。

書籍目錄

前言1.年輕的傳教士畫家2.紫禁城里的歲月3.中西合璧的新畫風(fēng)4.清宮第一洋畫師5.中國園林里的西洋風(fēng)6.身后哀榮

章節(jié)摘錄

版權(quán)頁：   In 1251, Sapan and Godan both died in Liangzhou. After Sapan's death,his nephew Pagba was still learning scripture in the Huanhua Monastery in Liangzhou. At that time, there was a fierce internal power struggle among the leading members of the Mongol ruling class, and at last Monge ascended the throne as the Khan in this year. In 1252, Kublai Khan received orders from Monge to lead a military expedition to Dali. In about 1253, when Kuhlai Khan was garrisoning his army in Liupanshan,Pagba as well as Mongodo, the son of Godan, met with Kublai Khan. Kublai Khan presented Mongodo with 100 Mongol cavalrymen and asked Pagba to stay. This was the first meeting of Pagba and Kublai Khan. Pagba would later become the most respected and honoured Buddhist monk in China. Kublai Khan had a good opinion of this modest and well-mannered young monk, and was impressed with his profound knowledge. Kublai Khan asked Pagba about the history of Tibet, and Pagba related the deeds of Songtsam Gambo, Trisum Detsan and other tsampos (kings) of the Tubo Kingdom. After listening to Kublai Khan who ordered people to consult the Chinese historical books. These books confirmed the veracity of what Pagba had related. Thus,Kublai Khan gained an even more favorable impression of Pagba. The History of the Yuan Dynasty reads "Pagba could recite hundreds of thousands of lines at the age of 7." Although there may be some exaggeration here, there can be no doubt that Pagba was wise and intelligent, diligent and scholarly. He was taught by his uncle Sapan. Sapan was famed as a wise man who had profound knowledge and was most accomplished in the"Pancavidya (Five Studies)", and had made great achievements in Buddhism and history during his youth. As a result it was entirely reasonable that Pagba should have won the special favor of Kublai Khan. Mongol rulers of the day treated Buddhism and Taoism equally without discrimination, but there was plenty of enmity between the two religions. Each hurled accusations and threats at the other as they sought to gain Mongol preferential treatment. Then in 1258 Monge Khan gave orders that therepresentatives of Buddhism and Taoism were to be called together for a debate. During this debate, Pagba demonstrated his profound knowledge and eloquence. Buddhism effectively won the debate. In 1260, when Kublai Khan ascended to the Khan throne, he immediately appointed Pagba the Imperial Tutor.

編輯推薦

《西藏七百年(英文版)》由五洲傳播出版社出版。

圖書封面

圖書標(biāo)簽Tags

無

評論、評分、閱讀與下載

---

    紫禁城里的洋畫師 PDF格式下載

---