早期香港的社會(huì)和語(yǔ)言

內(nèi)容概要

　　《早期香港的社會(huì)和語(yǔ)言（1841-1884）》綜合使用語(yǔ)言學(xué)、語(yǔ)言人類學(xué)、社會(huì)學(xué)、歷史學(xué)的理論與方法，首次深入、細(xì)致、全面地討論了早期香港華人社會(huì)形成時(shí)期的語(yǔ)言與社會(huì)的互動(dòng)關(guān)系，描述了香港華人社會(huì)的語(yǔ)言選擇進(jìn)程，揭示了這一進(jìn)程背后的社會(huì)文化因素。全書(shū)共計(jì)六章：導(dǎo)論；香港殖民地與早期香港華人禮會(huì)的形成：早期香港華人社會(huì)與漢語(yǔ)方言：早期胥港華人社會(huì)與英語(yǔ)；早期香港華人社會(huì)與洋涇浜英語(yǔ)；結(jié)論。

書(shū)籍目錄

ContentsAbbreviationsRomanizationChapter 1 IntroductionChapter 2 The Colony and the Chinese Community2.1 Hong Kong as ' a Part of China'2.2 Growing and Floating： Chinese Population2.3 The Chinese Community： Social Structure2.4 Between the Chinese and the Europeans： a ChasmChapter 3 The Chinese Community and the Chinese Dialects3.1 The Chinese Ethnic Groups3.2 The Chinese Ethnic Groups and the Chinese Ethnic Dialects3.3 EV and Cantonese as a Common Language3.4 Cantonese and Its Varieties in Early Hong KongChapter 4 The Chinese Community and English4.1 Church Schools and Chinese Learning English4.2 Government Schools and Chinese Learning English4.3 The Government and Chinese Learning English4.4 Chinese Rejecting English： Power and CultureChapter 5 The Chinese Community and Chinese Pidgin English5.1 CPE： from Canton and Macao to Hong Kong5.2 The Users of CPE5.3 CPE ： Language Acquisition5.4 Function of CPE5.5 The Decline of CPEChapter 6 ConclusionAppendixBibliography后記

章節(jié)摘錄

　　On the English part， since now they were the absolute masters or rulers， their discrimination against China and the traditional Chinese culture was manifested much more strongly and more plainly. Roughly beginning in the 18th Century， the English gradually classified China as a nation resistant to contact and thus， in declining. In fact， some of them began to view the Chinese people and the Chinese culture with a more special， practical， even antagonistic view. Having won decisively over Qing China and become the new masters of the Colony， they felt naturally that their culture was superior to the Chinese one. Actually， in their eyes now the Chinese were nothing but racially and culturally the ultimate 'other'——a negative， blamed 'other' （of. Munn， 1998： 45）. Some of them believed that ' the Chinese are a peculiar people， and they do not like being interfered with. They do not understand us； they cannot understand our ways'　?。℅BSC， 1847： 346）. A more popular and representative view was that the Chinese people were （source ： HKAAR ： 301 ）　　……

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