西方經(jīng)典哲學(xué)原著選讀

內(nèi)容概要

　　《哲學(xué)專業(yè)系列教材·21世紀(jì)高等學(xué)校研究生教材：西方經(jīng)典哲學(xué)原著選讀（英文版）》精選了目前西方哲學(xué)研究領(lǐng)域較有代表性的哲學(xué)家及其代表性文本，以全英文的形式出現(xiàn)，保證了文本的原貌，有助于學(xué)生領(lǐng)會(huì)哲學(xué)家的思想，為擺脫目前教學(xué)過(guò)程中因翻譯不準(zhǔn)確帶來(lái)的諸多問(wèn)題提供了一種路徑，適應(yīng)了研究生階段學(xué)生的學(xué)習(xí)及科研需要。

書籍目錄

Ancient Greek Philosophy 1. The Presocratics and the Sophists /3 The Milesians /3 Pythagoras and Pythagoreanism /6 Xenophanes /8 Heraclitus /9 Parmenides /14 The Pluralists:Anaxagoras and Empedocles /17 Zeno of Elea /22 Atomism:Leucippus and Democritus /24 Diogenes of Apollonia /26 The Sophists /27 2. Plato:The Symposium /36 3. Aristotle:Nicomachean Ethics /97 The Hellenistic Philosophy 1. Epicureanism /121 Free Will /121 Pleasure /127 2. Stoicism /136 Virtue and Vice /136 Moral Responsibility /140 Medieval Philosophy 1. Boethius (480-524) /151 The Consolation of Philosophy /151 2. John Scotus Eriugena (800-877) /156 "On the Trinity" from Periphyseon /156 3. Anselm (1033-1109) /179 Proslogion /179 4. Peter Abelard (1079-1142) /183 Glosses on Porphyry from Logica Ingredientibus /183 5. Saint Thomas Aquinas (1225-1274) /197 Summa Theologica /197 6. John Duns Scotus (1265-1308) /222 The Principle of Individuation /222 7. William of Ockham (1285-1349) /270 Summa Logicae /270 Philosophy of the Renaissance 1. Nicholas of Cusa (1401-1464) /281 The Catholic Concordance /281 2. Desiderius Erasmus (1469-1536) /290 The Complaint of Peace /290 3. Machiavelli (1469-1527) /299 The Prince /299 4. Thomas More (1478-1535) /308 Utopia /308 17th Century Philosophy 1. Rene Descartes (1596-1650) /319 Meditations on First Philosophy /319 2. Baruch Spinoza (1632-1677) /332 Ethics /332 3. Gottfried Leibniz (1646-1716) /343 The Principles of Philosophy,or,the Monadology /343 4. John Locke (1632-1704) /359 An Essay Concerning Human Understanding /359 5. George Berkeley (1685-1753) /374 Of the Principles of Human Knowledge /374 6. David Hume (1711-1776) /384 An Enquiry Concerning Human Understanding /384 The Philosophy of Enlightenment 1. Montesquieu (1689-1755) /425 The Spirit of the Laws /425 2. Voltaire (1694-1778) /435 Voltaire:Political Writings /435 3. Jean-Jacques Rousseau (1712-1778) /443 The Social Contract and other later political writings /443 German Idealism 1. Immanuel Kant (1724-1804) /461 Prolegomena to Any Future Metaphysics /461 2. Georg W.F.Hegel (1770-1831) /548 Phenomenology of Spirit /548

章節(jié)摘錄

版權(quán)頁(yè)：   For though this is a point I did not mention at the beginning of my speech,it is also Socrates' discourses that are very like those images of Silenus which open up.If you let yourself listen to them,they all seem utterly ridiculous at first hearing,because he wraps everything up in words and phrases which are indeed like the hide of some rude satyr.His talk is all about pack-animals and blacksmiths and cobblers and tanners,and he always seems to be saying the same things in the same words,s that any simple-minded bystander unused to this kind of thing might simply laugh at what he was saying.But if ever you see his discourse opening up and you get inside it,first you will find that his is the only discourse which has any meaning in it,and then that it is also most divine and contains the greatest number of images of virtue.Moreover,it has the widest application,or,rather,it applies to everything that one should consider if one intends to become fine and good. 'This,gentlemen,is what I have to say in praise of Socrates,but in order not to exclude his faults I have also told you how he insulted me.And I am not the only one he has treated like this.Charmides,son of Glaucon,and Euthydemus,son of Diocles have suffered similarly,and so have many others.They have been deceived into thinking that he was their lover,but then have found that they were in love with him instead.So what I say to you,Agathon,is. don't you too be deceived by this man and like the fool in the proverb have to learn by your own bitter experience.Learn from us and beware'. When Alcibiades finished speaking there was laughter at his frankness,because he seemed to be still in love with Socrates. 'I think you are quite sober,Alcibiades',said Socrates.'Otherwise you would never have wrapped up your speech so elegantly in an attempt to conceal your real motive in saying all this,before,speaking so casually,you hit the nail on the head at the end.

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《21世紀(jì)高等學(xué)校研究生教材?哲學(xué)專業(yè)系列教材:西方經(jīng)典哲學(xué)原著選讀(英文版)》為21世紀(jì)高等學(xué)校研究生教材，由韓震、李紹猛、田平、王成兵、李紅、嚴(yán)春友主編。

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