2012考博英語(yǔ)-名校標(biāo)準(zhǔn)化模擬試題與精解

內(nèi)容概要

博士生入學(xué)考試目前是我國(guó)最高層次的選拔性考試。作為國(guó)家高級(jí)復(fù)合型人才的選拔，博士生英語(yǔ)能力入學(xué)測(cè)試毫無(wú)疑問(wèn)成為重要一環(huán)。現(xiàn)代社會(huì)是一個(gè)全球化的社會(huì)、信息化的社會(huì)，無(wú)論是日常溝通還是學(xué)術(shù)交流，英語(yǔ)作為世界語(yǔ)言的地位都不容忽視。因此，對(duì)于厲身銳志、報(bào)效祖國(guó)的莘莘學(xué)子來(lái)說(shuō)，切實(shí)提高英語(yǔ)素質(zhì)是當(dāng)務(wù)之急。
詞匯是學(xué)習(xí)英語(yǔ)的重要基礎(chǔ)。詞匯基礎(chǔ)不扎實(shí)會(huì)嚴(yán)重影響聽(tīng)說(shuō)讀寫(xiě)譯等各方面的能力。而對(duì)于選拔性的考試來(lái)說(shuō)，詞匯量不過(guò)關(guān)意味著其他任何能力、技巧都無(wú)從談起。由于各種原因，英語(yǔ)考試對(duì)很多考生來(lái)說(shuō)都是一大難題，其中最重要的因素就是詞匯關(guān)。詞匯不過(guò)關(guān)主要體現(xiàn)在兩個(gè)方面，一是掌握的詞匯數(shù)量不夠，二是掌握詞匯的質(zhì)量不夠。沒(méi)有堅(jiān)實(shí)過(guò)硬的詞匯基礎(chǔ)，英語(yǔ)閱讀、寫(xiě)作和翻譯能力都是無(wú)源之水、無(wú)本之木。為了滿(mǎn)足廣大考生的迫切需求，幫助考生順利通過(guò)英語(yǔ)詞匯關(guān)，我們匯集了命題研究組的精英人士?jī)A力打造了這本《考博英語(yǔ)必考詞匯真題精解一本全》。

作者簡(jiǎn)介

索玉柱，北京大學(xué)外國(guó)語(yǔ)學(xué)院教授，碩士生導(dǎo)師。中國(guó)考研英語(yǔ)輔導(dǎo)名師，“語(yǔ)篇結(jié)構(gòu)”法考研英語(yǔ)創(chuàng)始人。考研英語(yǔ)輔導(dǎo)專(zhuān)家，擁有極其豐富的考研英語(yǔ)輔導(dǎo)經(jīng)驗(yàn)，授課深入淺出、條理清晰，邏輯性強(qiáng)，對(duì)難點(diǎn)、要點(diǎn)把握精準(zhǔn)，多年來(lái)一直為北京、濟(jì)南、沈陽(yáng)、青島、哈爾濱等全國(guó)各大考研英語(yǔ)輔導(dǎo)班的主講，深受廣大學(xué)生的愛(ài)戴和推崇。主講考研作文、翻譯、完形。

書(shū)籍目錄

大綱詞匯考點(diǎn)詳注
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章節(jié)摘錄

版權(quán)頁(yè)：插圖：Even today, when air and road travel has made Africa so readily accessible to Europeans and Americans, there are innumerable aspects of African life which tend to take one by surprise. The unfamiliar lies hidden everywhere, and the presence of Western culture seems merely to emphasize this unfamiliarity. Basically, the essence of our reaction to the strange, the unfamiliar, is a sense of fear. Every country contains landscapes that arouse unease-whether it be some remote Alpine valley, the wild lavender fields of Upper Province, or a lonely Norwegian fjord at twilight. But in my own experience West Africa contains more weird and eerie regions-rain-forest, mangrove swamp, parched plains of red earth-than any other place that I have seen. It is not only in the foreigner that these landscapes evoke fear. A large part of all old African religions is devoted to soothing the unknown and the unseen-evil Spirits which live in a particular tree or a particular rock, a thousand varieties of ghosts and witches, the ever-present spirits of dead ancestors or relatives. I have myself been kept awake at night in Calabar by a friend from Lagos who was convinced that the witches of the east were out to get him, or that he was about to be kidnapped and eaten. During four and a half hours in a canoe along the creeks of the Niger delta, gliding over the still and colorless water beneath an equally still and colorless but burning sky, l , too, have experienced a sense of fear, or at least a sense of awe. Except for the ticking of the little outboard engine the silence was complete. On either hand stretched the silver-white swamps of mangrove, seeming, with their awkward ex- posed roots, to be standing knee-deep in the water. Where the creek narrowed you could peer deep into these thickets of mangroves-vistas secret, interminable and somehow meaningless. There was no sign of life except for the shrill screech of some unseen bird.

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