出版時(shí)間:2009-08 出版社:中華書(shū)局 作者:于丹 頁(yè)數(shù):187 譯者:Esther Tyldesley
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內(nèi)容概要
本書(shū)為《于丹〈論語(yǔ)〉心得》的英文版。譯者Esther Tyldesley以意譯的方式、流暢生動(dòng)的表達(dá),將這本廣受好評(píng)的圖書(shū)介紹給西方世界,是一本極好的介紹中國(guó)文化的英文普及讀物。
作者簡(jiǎn)介
作者:于丹 譯者:迪星 編者:余瑾
書(shū)籍目錄
Foreword Why Confucius Part One The Way of Heaven and Earth Part Two The Way of the Heart and Soul Part Three The Way of the World Part Four The Way of Friendship Part Five The Way of Ambition Part Six The Way of Being
章節(jié)摘錄
they use in their dealings with others, so they havemany friends who cherish the same ideas and follow thesame path. No matter how many friends a true junzihas, they will always be like oxygen in the air we breathe,making their friends feel happy and cared for. TheChinese character, for 'enter into cliques' looks liketwo people standing close together. This means that pettypeople prefer to get together in their own little cliques,they don't like to be absorbed into the big collective.For example, at a party a junzi will feel completelyat ease with everyone there, whether old friends orstrangers; but a petty person will skulk in a corner withtheir best friend, the two of them muttering away to eachother, as thick as thieves.Why are there such differences between people?Again, it is because the junzi and the petty do not existin the same moral state. Confucius said: 'Thejunzi is easyof mind, while the small man is always flail of anxiety.'(Analects vii) The reason why the petty are often foundconspiring with others is that they have an uneasy con-science, and want to plot for their own advantage andprotect what they already have. When we talk aboutcronyism or forming cliques this is exactly what we mean.The mind of the junzi, on the other hand, is contentedand composed; because he or she is in a state of peacefulIn China, we have always regarded harmony as a thingof beauty, but what is true harmony? Confucius repeat-edly shows us it is a tolerance towards others, a kind ofmelding and mingling, all the while maintaining differentvoices and different viewpoints. This is the way of thejunzi in society.Because there are so many differences between ajunziand a petty individual, you will find your dealings withthem will be very different.Confucius said: 'Thejunzi is easy to serve but difficultto please. He will not be pleased unless you try to pleasehim by following the Way, but when it comes to employ- ing the services of others, he does so within the limits of their capacity. The small man is difficult to serve but easy to please. He will be pleased even though you try to please him by not following the Way, but when it comes to employing the services of others, he demands all-round perfection.' Confucius explains these differences in a way that is extremely easy to understand, because he always puts the junzi and the petty side by side in order to compare them.
編輯推薦
《于丹(論語(yǔ))心得》主要特色1.可讀性強(qiáng)。EstherTyldesley歷時(shí)兩年,多次到北京與于丹溝通交流,揣摩體會(huì)原文的精髓與神韻,最終打磨出此書(shū)。她以流暢、優(yōu)美的英文,將《于丹(論語(yǔ))心得》和中國(guó)的古老智慧推向世界。2.是一本西方人筆下的《于丹(論語(yǔ))心得》。以西方的視角、西方人的思維方式,極其靈活地將《于丹(論語(yǔ))心得》意譯為英文。譯者沒(méi)有刻板地固守原書(shū)的語(yǔ)序、措辭,而是在理解原文內(nèi)涵的基礎(chǔ)上,根據(jù)西方人的思維邏輯、知識(shí)背景、表達(dá)習(xí)慣大膽地進(jìn)行了調(diào)整,真正在西方的語(yǔ)境下解讀中國(guó)經(jīng)典。3.全球一書(shū),同步發(fā)行。此次,中華書(shū)局與英國(guó)麥克米倫出版公司合作,全球同步出版發(fā)行該書(shū)。國(guó)內(nèi)讀者以低廉的價(jià)格即可獲得與麥克米倫公司國(guó)際版品質(zhì)完全相同的精美圖書(shū)。
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